Live at the Rainbow Theatre, 1974. From the album Stranded (1973).
Empire of Idealism conference, Prato, Italy

At the Empire of Idealism conference, organized by the R.G. Collingwood Society, in Prato, Italy, immediately after the ISKCON Studies conference outside Florence, I presented in broad outline my defence of ‘Idealism as Alternative Modernity’, or rather, of a few general aspects of it. With no parallel sessions, the presentations at this conference had to be very short; when I sent my abstract, I didn’t know I had only twenty minutes + ten minutes for questions and discussion; when I learnt this, I had to write another paper than the one I had originally planned. But it seems I managed to communicate some of my main points. Many of the scholars attending I knew well from other idealism conferences over the years. The organizers’ emphasis on Collingwood probably explains why some were missing this time, though (Phillip Ferreira, James Allard, and Leslie Armour, for instance). Although the Collingwoodians have broadened their meetings to include earlier idealism, or, I should say, idealism proper, and the theme of this conference was the spread, and variations, of idealism throughout the British empire, there were still many more specialized Collingwood papers here than at the more general idealism meetings. Prato was chosen because of the Australian Monash University Centre there, the organizers coming from Australia; but we only met at this centre for a drinks reception – the sessions were held in the beautiful Palazzo Datini. Everything, including hotels and restaurants, was conveniently within walking distance inside the walls of Prato’s medieval historic centre.
http://www.cardiff.ac.uk/euros/research/researchcentres/collingwood/newsevents/
conference-2010.html
Amelita Galli-Curci: Caro Nome
From Verdi’s Rigoletto.
1917
1927
Giuseppe Sacconi

Giuseppe Sacconi: Il Vittoriano

Raffaello Sanzio: La Velata

Milano Centrale
François Boucher: L’enlèvement d’Europe
debitae nymphis opifex coronae
nocte sublustri nihil astra praeter
vidit et undas.
…
Uxor invicti Iovis esse nescis.
Mitte singultus, bene ferre magnam
disce fortunam; tua sectus orbis
nomina ducet.

Anselm of Canterbury

Geoffrey Parrinder: Avatar and Incarnation
The Divine in Human Form in the World’s Religions
Oneworld, 1997 (1970)
Back cover:
Hindu beliefs in avatars, heavenly beings who come down to earth to restore right and destroy wrong, are more than 2000 years old. For the greater part of this history, beliefs in avatars have run parallel to the Christian doctrine of incarnation, the manifestation of God in Jesus. This study looks at the origin and development of these doctrines of avatar and incarnation, not just in Christianity and Hinduism, but also in other religions with comparable elements, such as Buddhism, Jainism and Islam. Geoffrey Parrinder explores the scriptural sources for these doctrines and surveys the commentaries of theologians past and present. His absorbing examination of key issues, such as Christian belief in the uniqueness of Christ versus belief in successive avatars, the relationship between historicity and legend and the humanity – divinity debate, produces a rich and detailed comparison of the variety of beliefs in the earthly manifestation of the deity.
Geoffrey Parrinder is Emeritus Professor of the Comparative Study of Religions at Kings College London. He has travelled and lectured widely, and is the author of many highly successful books on world religions, which have been translated into twelve languages.
“Dr Parrinder is a distinguished contributor to what literature there is on the subject…He provides a much-needed critical survey of a difficult and complex area.”
The Times Literary Supplement
