12th ICP: Conference Dinner

Grand Hotel Lund

The conference dinner will be held at Lund’s historic Grand Hotel on Thursday, August 8. The price for the three-course dinner, including pre-dinner drink, wine, and coffee, is 300 SEK (approx. 45 USD, 35 EUR, 30 GBP) for those who pay the full registration fee. Both fees are payable either in advance by direct bank transfer or upon arrival in Lund, in accordance with the instructions here.

The Grand’s website

Entrance
Entrance
Piratenfoajén
Piratenfoajén
Staircase
Staircase
Conference menu
Conference menu
Wine
Wine
The Sten Broman Room
The Sten Broman Room
The Sten Broman Balcony
The Sten Broman Balcony
The Green Room
The Green Room

See more posts about the 12th International Conference on Persons in Lund, Sweden, August 6-10 under Uncategorized, or visit the conference website.

Keith Ward: More than Matter?

What Humans Really Are

Lion Hudson, 2010     Amazon.com

Book Description:

Ward“The question of what it is to be a human person is the biggest intellectual question of our day.” Keith Ward has taught philosophy and theology in British universities for the past 40 years, and he is now weighing in on a major intellectual battle: whether human persons are purely materialistic – nothing but matter – or whether there is another, deeply valuable part of us, which transcends our bodies in nature and moral worth: the soul. For centuries philosophers have debated the question, but the battle has taken the limelight through the works of the New Atheists. In this book Professor Ward guides the reader through a panoply of thinkers and traditions, arguing that there is more to humanity than bodies. In fact, he argues, there is more to the entire universe than the naked eye perceives. (And contrary to the New Atheist assertions, there are good philosophical arguments to back this up.)
About the Author:
Keith Ward is Regius Professor of Divinity Emeritus at the University of Oxford and a Fellow of the British Academy. A well-known broadcaster and presenter, his work straddles the boundaries between science, religion and philosophy, while his career has addressed topics from materialism to medical ethics.  His work in these fields is internationally respected, and he is today known as one of Britain’s foremost philosopher-theologians.
JOB’s Comment:
See my discussion of Keith Ward’s analysis of materialism in the Idealism category. Ward will be the keynote speaker at the 12th International Conference on Persons in Lund, Sweden, August 6-12.

Övervakningssamhällets innebörd

När FRA och den s.k. FRA-lagen diskuterades under en typiskt nog kort men i och för sig intensiv period här i Sverige 2008 hade jag ännu inte startat denna blogg. I stället var det i samband med debatten om EUs s.k. datalagringsdirektiv några år senare som jag här skrev om dagens framväxande övervakningssamhälle.

Framför allt försökte jag sätta in frågan i ett större internationellt och historiskt perspektiv, och belysa vad som kunde kallas övervakningssamhällets politiska och ideologiska innebörd och syfte idag. Det finns naturligtvis anledning att påminna om detta efter Edward Snowdens avslöjanden om NSA och PRISM.

Denna innebörd ligger bortom det s.k. ”krig mot terrorismen” (eller vad som åtminstone under Bushs tid kallades så) som antar alltmer motsägelsefulla och absurda drag, bl.a. i det att USA nu öppet stödjer samma terroristgrupper i vissa länder som man bekämpar i andra. Den hänger visserligen samman med detta krig såtillvida som terrorismen i stor utsträckning är en följd av den gamla vanliga destruktiva globalistisk-revolutionära politik som USA gjorts till det huvudsakliga instrumentet för alltsedan Wilson, och som även förklarar motsägelserna i terrorismbekämpningen. Men den döljs också av terrorismargumenten; övervakningen framställs som en enkel fråga om medborgarnas omedelbara fysiska säkerhet.

Alltsedan 911 har det dock blivit uppenbart för allt fler att övervakningssystemen inte bara kan användas utan också har som syfte att användas mot kritiker av och motståndare till den globalistisk-revolutionära politiken. Dess redan flera gånger historiskt förverkligade inhumana och totalitära potential får alltmer sofistikerade teknologiska redskap till sitt förfogande. Det är detta debatten borde handla om, även i Sverige.

Problemet med datalagringsdirektivet

Stoppa datalagringsdirektivet!

Datalagringsdirektivet efter bordläggningen

12th ICP: Conference Fee

The conference fee is 400 SEK (currently approx. 60 USD, 45 EUR, 40 GBP), and payable

– in advance by direct bank transfer to the conference account in Handelsbanken; those who register and indicate that they wish to pay by this method will receive by email the requisite information;

or

– on August 6, the first day of the conference, at a Handelsbanken branch in Lund (just two blocks from Hotel Concordia) or at the conference venue. More information about this option will be added on the conference website shortly.

See other posts about the 12th International Conference on Persons in Lund, Sweden, August 6-10 under Uncategorized, or visit the the conference website.

James Perloff: The Shadows of Power

The Council on Foreign Relations and the American Decline

Western Islands, 1988     Amazon.com

Back Cover:

PerloffDoes America have a hidden oligarchy?

Is U.S. foreign policy run by a closed shop?

What is the Council on Foreign Relations?

It began in 1921 as a front organization for J.P. Morgan and Company. By World War II it had acquired unrivaled influence on American foreign policy. Hundreds of U.S. government administrators and diplomats have been drawn from its ranks – regardless of which party has occupied the White House. But what does the Council on Foreign Relations stand for? Why do the major media avoid discussing it? What has been its impact on America’s past – and what is it planning for the future? These questions and more are answered by James Perloff in The Shadows of Power.

“An eye-opening account of a private group that has helped shift American foreign policy away from America’s best interests. Highly recommended.”  David B. Funderburk, Former U.S. Ambassador to Romania

“Policies linked to the organization described in this book have helped visit a number of tragedies on the free world. There may be more forthcoming. James Perloff has cut through a litany of myths to bring out the facts. To not read this book is to live dangerously.”  Philip Crane, United States Congressman

“If we want to avoid the disaster of one-world government, if we wish to preserve our priceless national sovereignty and live through all time as free men, then it is imperative that the American people read The Shadows of Power.”  Meldrim Thomson, Jr., Governor of New Hampshire (1973-1979)

“There have been many books purporting to explain the ‘real’ reasons for what happened to us in Vietnam. Unfortunately, most of these have been part of the same old smokescreen from the actual architect of the war, the American Establishment. Our veterans deserve more than memorials – they deserve the truth. Here at last is a book where they can find it.”  Andrew Gatsis, Brigadier General, U.S. Army (Ret.)

About the Author (p. 254):

As a student of Colby College and Boston University during the latter years of the Vietnam War, James Perloff included himself in the new generation that had gone radical left – an outlook he voiced as a school columnist and cartoonist. However, when he probed America’s power structure deeply, he was shocked to learn that he and his fellow strudents had moved in the precise direction intended by the Establishment – that unofficial ruling entity they thought they had been rebelling against. Several years of research persuaded him that the American Establishment was a far more clever organism than anyone had ever dreamed, and culminated with his writing The Shadows of Power. Mr Perloff is a contributing editor to The New American, the biweekly journal of news and opinion.

JOB’s Comment:

Like William F. Jasper’s book on the UN, this book represents a development and improvement of the JBS worldview, although to a lesser extent; some interpretations are still clearly twisted, exaggerated, or simply false, and the political philosophy that is always the point of departure, the classical liberalism plus conservative moral values, the kind of “free” society that the criticism aims to defend, are all flawed and unhistorically conceived. Still, there are partial truths and elsewhere ignored facts in the JBS’s presentations that must be taken into account. Jasper’s and Perloff’s books are updates with more such truths and facts.