
Juan van der Hamen: Still Life with Fruits and Glassware


Fria Tider rapporterar, med ett stort antal viktiga länkar, om den israeliske f.d. överrabbinen och grundaren av Shas-partiet Ovadia Yosefs bortgång. Notera särskilt den socialdemokratiske premiärministern, nuvarande presidenten och mottagaren av Nobels fredspris Shimon Peres’ otroliga ord: “When I pressed his hand, I felt I was touching history…and when I kissed his head, it was as though I kissed the very greatness of Israel.”
Om Yosef är Israels storhet, vad gör denna av västerländska liberaler och pseudokonservativa alltför ofta okritiskt försvarade demokrati så mycket bättre än de islamistiska diktaturerna? Om Peres med Israel menar inte staten utan judenheten eller judendomen, blir ju uttalandet ännu mer anmärkningsvärt.
Jag har haft intrycket att det funnits en effektiv opposition i Israel mot figurer som Yosef. Även American Jewish Committee och ADL har tagit avstånd från några av hans uttalanden, och den amerikanska judiska opinionen är ju känd för att ofta vara mer extrem och fanatisk än den israeliska. Att en person som Peres kan formulera sig på detta sätt nödvändiggör tyvärr en omprövning av Israel i detta avseende.
I read my paper ‘In Defence of the Personal Idealist Conception of the Finite Self’ at the Oxford conference on British Idealism in August (photo by Jane Ferreira):

Abstract:
Revisiting the great international controversy, throughout the nineteenth and well into the twentieth century, between so-called personal and absolute idealism regarding the nature and identity of the finite self, and primarily the well-known and comparatively late debate on this issue between Pringle-Pattison as representative of the former branch of idealism and Bosanquet as representative of the latter, this paper further explores the two closely related aspects of the problem focused on by these thinkers, and largely in their own conceptual terms: the question of whether finite individuals (or, more precisely, finite individuals that are selves) are to be conceived as having a “substantive” or an “adjectival” mode of being, and the question of the “imperviousness” of such finite individual selves, or persons. Complexifying the debate by introducing a number of new definitions and distinctions deemed necessary for its proper elucidation, while at the same time remaining entirely within and confirming the general framework of idealism that was both Pringle-Pattison’s and Bosanquet’s, the paper defends what could perhaps be said to be the general position of personal idealism (in contradistinction to every single particular formulation of Pringle-Pattison’s) in the manner in which it was normally defended by the personal idealists themselves, i.e. as an idealist position that in no way rejects, as the classificatory terminological distinction between personal and absolute idealism might suggest, the concept of the absolute.

Jag är upprörd över det här. Det tycks vara i samband med att det nya statliga företaget Swedavia tog över de svenska flygplatserna från Luftfartsverket, eller det senare ombildades till det förra, som Arlanda – och, visar det sig, inte bara Arlanda, utan även alla andra svenska flygplatser – officiellt blev “airports” i stället för flygplatser i svenskspråkiga sammanhang.
Arlanda och alla andra flygplatser omnämns konsekvent som “airports” på Swedavias svenskspråkiga sidor. Även i Swedavias tidskrift Nya Arlanda omtalas Arlanda från början som “airport”, även om det i de tidiga numren finns ett och annat återfall till “flygplats” inne i artiklarna.
Därmed måste misstanken riktas mot Swedavias första vd och Arlanda-chef Kerstin Lindberg Göransson, numera vd för Akademiska Hus. Fortfarande ifrågasätter såvitt jag kan se ingen de nya namnen och det nya språkbruket. Jag tror därför att man måste gå vidare och individualisera den här kritiken, peka på de personer som är direkt ansvariga för och själva har initierat pinsamheten.
Om Lindberg Göransson med all sannolikhet personligen fattade eller åtminstone var centralt involverad i beslutet att Arlanda m.fl. flygplatser officiellt på svenska ska kallas “airports”, har hennes efterträdare, nuvarande vdn Torborg Chetkovich, synbarligen inte gjort något för att upphäva det. Styrelseordföranden Ingemar Skogö måste också uppmärksammas.
Ställ dessa personer till svars. Eventuell kompetens på andra områden kan naturligtvis inte uppväga kulturell och social analfabetism på så centrala områden som detta.
För övrigt är alla svenska företagsnamn som börjar på “Swe” och “Swed” töntiga, av samma skäl som Arlanda Airport, och Ronneby Airport, är töntiga som svenska namn.
Catoméris is one of my yoga teachers. I practiced with him for at least a year in the early 90s.
He says a few strange things here. But so do all yoga teachers.
The Traditional Teachings of Sri Shyam Sundar Goswami
Inner Traditions, 2012 Amazon.com
From the Back Cover:
Foundations of Yoga presents the full and rigorous yogic training of traditional Hatha Yoga as taught by renowned Indian Yoga master the late Sri Shyam Sundar Goswami. Written by his disciple and spiritual heir, the book emphasizes metaphysical, spiritual, and psychological cultivation in addition to physical practice. It offers Yoga practitioners and teachers a way to enrich and advance their physical Yoga practice through a deeper understanding of physiology, psychology, philosophy, and spirituality centered on Vedic and Tantric principles.
Woven together with stories from Sri Shyam Sundar Goswami’s life, the book explains pratyahara (control of the senses), charana (yogic bodybuilding), mental concentration exercises, and the energy-focusing and purifying muscular-control movements known as mudras, including the metabolism-boosting mahamudra and advanced pelvic mudras and sexual practices to transcend the ego. The book explores methods of internal purification such as dhauti (cleansing of the stomach with air or water), vasti (intestinal cleansing), neti (nasal cleansing), trataka (visual concentration exercises), and kapalabhati (diaphragmatic hyperventilation) and shows how these purifications are necessary before beginning the advanced breathing practices of pranayama to eradicate deep internal impurities and strengthen the immune system. Exploring the philosophy of Yoga, the book shares meditative exercises for introspection, expanding consciousness, and seeking your true divine nature.
As the teachings and life of Sri S. S. Goswami show, by strengthening the body, vital force, and mind, one can master all three for a long, healthy, harmonious life.
Reviews:
“A profound and lucid study of yoga in the deeper sense of the term, covering both practice and philosophy. Foundations of Yoga is an important book for those who are interested in how Hatha Yoga relates to the greater transformation of body, mind, and heart.” David Frawley, author of Yoga & Ayurveda and founder of the American Institute for Vedic Studies
About the Author:
Basile P. Catoméris is the disciple and spiritual heir of Sri Shyam Sundar Goswami. Devoting his life to the study and practice of yogic traditions, he studied under Sri S. S. Goswami from 1956 until Goswami’s death in 1978, whereupon he took over Sri S. S. Goswami’s teaching duties at the Goswami Yoga Institute in Sweden. In December 1983, he was granted yogic final initiation (brahma mantra diksha) by Ma Santi Dei, Sri Goswami’s “spiritual mother.” He lives in southern France.

The Maharaja is wearing the mantle of the Order of the Star of India, of which he was Knight Grand Commander (GCSI).
Another conference, in Harris Manchester College, Oxford, 27th-30th August, organized by William Mander and Stamatoula Panagakou. Many of the leading figures in the revival and renewal of British Idealism in the last few decades attended, as well as philosophers in younger generations who build on their work.

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